The vibhuti used for Sree Lalitha Sahasranama archana can be applied then on the forehead, which will give much relief to fever and headache.ĥ] It is said that if one chants religiously Sree Lalitha Sahasra Namam keeping a glass of water (or in a vessel) in front and then pours it over the head, all sorts of troubles related to once planetary positions and from evil spirits will be warded off.Ħ] It is said that if a person chants Sree Lalitha Sahasranama keeping in mind a picture of Sree Lalitha Devi situated in the divine ocean which contains `Amrut’, he will be cured from any kind of disease related to poison.ħ] It is said that if a person consumes ghee, which is kept while chanting Sree Lalitha Sahasra namam, he will be cured of impotency and will have children.Ĩ]Regular chanting of Sree Lalitha Sahasra namam will ward off any kind of evil deeds or rituals (black magic) aimed at the person who chants the namam. The number of times you chant the more benefit you are likely to get. Fever can be cured by religiously chanting Sree Lalitha Sahasranamam by touching on a persons forehead.
It will also form a way of penance.Ĥ] Regular chanting of Sree Lalitha Sahasranama will ward off premature death, will provide a long and contended healthy life. It is an indirect blessing to those who cannot do these kind of offerings to God.ģ] Regular chanting of Sree Lalitha Sahasranama will ward off the evil from uncompleted pooja vidhis or rituals etc. This is the most favored form of prayer to Goddess Lalithambika and it is also very secret and powerful than any other forms of Tantra or Mantra.Ģ] Regular chanting of Sree Lalitha Sahasranama is as beneficial as visiting religious places, taking bath in a holy river, offering food, offering materials. It is important to note that this is easy method is prescribed to the very learned who do not have time to recite it daily He replies that it is sufficient that the learned one repeats the name of Rama and this is equivalent to his singing of sahasranama. In the afterward to the stotra Goddess Parvathi asks Siva the cosmic god for an easy way to sing this stotra for the learned. The acharyas have attempted to give different meanings to the same word in different places successfully. Eight hundred and fifteen names are repeated once, Seventy-five of these names are repeated twice, nine of these names thrice and two of these names four times. Though it is called Sahasra Nama in fact it contains only 901 distinct sounding names. With the modern civilization several translations of this stotra is available in English and in almost all major languages of India. Many great Acharyas lead by Sankara Bhagavat Pada, felt a need to give its meaning in crystal clear terms so that the devotee can not only sing but meditate on the aspect of the God he is praising. Though it describes one thousand aspects and praises of the lord, it is not simple and easy to understand. Anushasanika Parva is in the form of questions and answers between Yudishtra and Bheeshma Pitamaha.To a question as to what is the best possible stotra, Bheeshma answers that it is the Vishnu Sahasra Nama and teaches it to Yudishtra. Yudishtra the eldest of the Pandavas became the King of Hasthinapura and whom else would he go for advise other than Bheeshma the great. Meanwhile the war was over leading to death of all those male members in his family except the Pancha Pandavas and the unborn child of Abhimanyu. But since he could choose the time of his death as per the boons received by him, he chose to die in Uttarayana and was waiting for the auspicious time. This is found in the Anushasanika Parvam (chapter relating to orders or rules to the kings) of Mahabharatha.īheeshma Pitamaha was defeated and grievously wounded by Arjuna. Literally translated this means thousand names of Vishnu. The Vishnu Sahasranam is found in the Mahabharatha.